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Not only will the internal and external piles of –largely unknown today- evidence surprised you, but his early date explanation puts the message of Revelation in the same vein as other messages that God gave people in similar situations. “A pre 70 AD date would make the purpose of the Revelation the same as was Isaiah’s prophecy — that is, to see the faithful people of God through the extremely difficult times ahead as THEIR then known WORLD was going to be shaken to its very foundation by the judgment of God against Babylon. Green, A Handbook of Church History from the Apostolic Era to the Dawn of the Reformation (London: 1904), p. • David Hill, New Testament Prophecy (Atlanta: John Knox, 1979), pp. (Ovid Need Jr, Revelation: Date, Time and Purpose, 2001.) Revelation is introduced as something that “must” – not might – but which “MUST” soon take place. Garrow, Revelation (New Testament Readings; London: 1997). Gentry, Before Jerusalem Fell, An Exegetical and Historical Argument for a Pre-A. 70 Composition, (1989) • Robert Mc Queen Grant, A Historical Introduction to the New Testament (New York: Harper & Row, 1963), p. Once we see WHEN and WHY Revelation was written, much of the mystery of it’s content is solved. The first point to consider about Revelation is WHEN it was written. • Francis Nigel Lee, Revelation and Jerusalem (Brisbane: 1985) • Peter J. Eleven Imminent Time references in the book of Revelation: tachos & en tachei mean “quickly, all at once, without delay.” Revelation 1:1 – “…things which must shortly take place” Revelation – “Repent, or else I will come to you quickly” Revelation – “Behold, I come quickly! ” Revelation 22:6 – “…things which must shortly take place.” Revelation 22:7 – “Behold, I am coming quickly! Néron: histoire et légende (Collection Latomus, 247; Brussels: 1999): 152-81. • Berry Stewart Crebs, The Seventh Angel (Grand Rapids: Eerdmans, 1938). What happens next, in many interpretations, however, is funny. Many traditions say that the book suddenly – and without warning – shifts topics and historical settings.
It says nothing about a delay in timing or a change in intended audience. It is the result of a misunderstanding about when or why it was written and how it was fulfilled to its original audience. Reed (eds.), Heavenly Realms and Earthly Realities in Late Antique Religions (Cambridge: 2004): 123-41. There is really no textual reason to discount the time statements and their relevance to the original readers of the letters. The only reason to do this is if you are trying to make the text fit your particular doctrine. Berkof says that no one in church history has undertaken a thorough study of eschatology. The Reformers were fighting the salvation wars, thus, Calvin and Luther wrote a commentary on every book of the Bible but Revelation. Luther didn’t even think Revelation should be in the Bible!
The events in the letter would be fulfilled “soon”, “shortly” and they were “at hand”.